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    A few months later he put them back on. I thought to myself: Get out crek and look for a bit more gold. But I never do, I just keep going out prospecting. Eureka is a white, male story, and so is the story of Australian gold mining, and of mining generally.

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    Yet there were women on the goldfields, if in relatively small numbers, and there Kink girls chat plenty of female prospectors nowadays. Almost Wife swapping for sex in tennant creek they encountered gold, but since it did not appeal as an ornamental material they left it be. Aubrey Lynch, a prospector and Wongatha elder, says: We were speccing for gold to live on, to go and buy tucker. My mother, one of the old tribal ladies, had been doing that most of her life.

    We also told the mining companies where our people had been picking up gold, then the companies went and got themselves tenements. Their bushcraft, tracking ability, and skill at finding water, were all invaluable assets in the interior of the continent and could be directed at seeking evidence of mineralisation in the same way that they were used to find good pastoral country and easy tracks across unknown country. They had already been displaced from their lands by the pastoral industry; now, that process accelerated as waves of fortune-seekers surged inland. In Western Australia, the migration of prospectors from the depressed east in the s led to indigenous workers losing their jobs on stations.

    There were a lot of Italians and Greeks there; we were teaching them English. Instead, closed towns such as Tom Price — and, more recently, FIFO camps — were built, housing well-paid workers imported from urban centres. The traditional owners of the land that was being dug up were not consulted; sacred sites were mined willy-nilly, and people were prevented from entering leases to take part in ceremonies. Since the mids the culture has changed, chiefly as a result of the Native Title Actand nowadays companies, as well as negotiating land use agreements, establish community partnerships and set targets for indigenous employment and training.

    However, employment levels are still low, and many native title deals have proved divisive, with just a few families receiving royalties. As for the McArthur decision, Charles Roche, of the Minerals Policy Institute, which campaigns against environmentally and socially destructive mining, asks: Would it even have been contemplated? In Kalgoorlie, not far from the Super Pit and the ceaseless excavations taking place below, is the community of Ninga Mia, with its run-down houses, packs of stray dogs and rusting abandoned cars. It is hard to imagine a greater divide between black and white, haves and have-nots, mainstream and alienated.

    We die of common diseases while the rest of the community gets fat and rich on our inheritance, our birthright. He mentions a community calendar published by the Kalgoorlie-Boulder Shire Council, full of glossy photographs, not one featuring an indigenous subject. The Kalgoorlie Minermeanwhile, ran a cartoon last year portraying an Aboriginal man as a violent, drunken paedophile.

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